An ever-growing list of resources that I have found both extremely interesting and useful in my work!
Technofeminism
Åsberg, C. (2009). The arena of the body: The cyborg and feminist views on biology. In Doing gender in media, art and culture (pp. 36-50). Routledge.
Da Costa, B., & Philip, K. (Eds.). (2010). Tactical biopolitics: art, activism, and technoscience. MIT press.
Emre, M. (2018). Once and Future Feminist.
Graham, E. (1999). Cyborgs or goddesses? Becoming divine in a cyberfeminist age. Information, Communication & Society, 2(4), 419-438.
Haraway D. (1997). Modest_Witness@ Second_Millennium. FemaleMan_Meets_OncoMouse: Feminism and Technoscience.
Haraway, D. (2003). The Companion Species Manifesto: Dogs, People, and Significant Otherness. Chicago: Prickly Paradigm Press.
Haraway, D. (2006). A cyborg manifesto: Science, technology, and socialist-feminism in the late 20th century. In The international handbook of virtual learning environments (pp. 117-158). Springer, Dordrecht.
Haraway, D. J. (2016). Manifestly Haraway (Vol. 37). U of Minnesota Press
Hayles, N. K. (2008). How we became posthuman: Virtual bodies in cybernetics, literature, and informatics. University of Chicago Press.Chicago
Hester, H. (2018). Xenofeminism. John Wiley & Sons.
King, K. (2012). Networked reenactments: Stories transdisciplinary knowledges tell. Duke University Press.
Lykke, N. (1997). To be a Cyborg or a Goddess?. Gender, Technology and Development, 1(1), 5-22.Chicago
Lykke, N., & Braidotti, R. (1996). Between monsters, goddesses, and cyborgs feminist confrontations with science, medicine, and cyberspace.
Perez, C. C. (2019). Invisible Women: Exposing Data Bias in a World Designed for Men. Random House.
Plant, S. (1997). Zeros and ones: Digital women and the new technoculture (Vol. 4). London.Chicago
Shiva, V., & Moser, I. (Eds.). (1996). Biopolitics: A feminist and ecological reader on biotechnology. Orient Blackswan.
Thorburn, E. D. (2017). Cyborg witches: class composition and social reproduction in the GynePunk collective. Feminist Media Studies, 17(2), 153-167.
Wajcman, J. (1991). Feminism confronts technology. Penn State Press.
Wajcman, J. (2004). TechnoFeminism.
Weeks, K. (1998). Constituting feminist subjects. Cornell University Press.Chicago
New Materialism (and OOO)
Adams, C., & Thompson, T. (2011). Interviewing objects: Including educational objects as qualitative research participants. International Journal of Qualitative Studies in Education, 24, 733–750
Ahmed, S. (2006). Queer phenomenology: Orientations, objects, others. Duke University Press.Chicago
Alaimo, S. & Hekman, S. (2008). Material feminisms. Indiana University Press.
Barad, K. (1996). Meeting the universe halfway: realism and social constructivism without contradiction. In L. H. Nelson and J. Nelson (Eds.), Feminism, Science and the Philosophy of Science (pp. 161-194). Dordrecht: Kluwer.
Barad, K. (2003). Posthumanist performativity: Toward an understanding of how matter comes to matter. Signs: Journal of women in culture and society, 28(3), 801-831.
Bennett, J. (2010). Vibrant matter: A political ecology of things. Duke University Press.
Bennett, J., Cheah, P., Orlie, M. A., & Grosz, E. (2010). New materialisms: Ontology, agency, and politics. Duke University Press.
Braidotti, R. (1996). Cyberfeminism with a difference. Futures of critical theory: Dreams of difference, 239-259.
Braidotti, R. (2000). Teratologies. in Deleuze and Feminist Theory. Ed. Ian Buchanan and Claire Colebrook. Edinburgh: Edinburgh UP: 2000. 156-72. Print.
Braidotti, R. (2006). Transpositions. London: Polity.
Braidotti, R. (2013). The posthuman. Cambridge: Polity.
Buchanan, I. (1997). The problem of the body in Deleuze and Guattari, or, what can a body do? Body & Society, 3: 73-91.
Grosz, E. (2017). The incorporeal: Ontology, ethics, and the limits of materialism. Columbia University Press.
Harman, G. (2018). Object-oriented ontology: A new theory of everything. Penguin UK.
Hickey-Moody, A. C. (2018). New Materialism, Ethnography, and Socially Engaged Practice: Space-Time Folds and the Agency of Matter. Qualitative Inquiry, 1077800418810728.
Jungnickel, K. (2017). Making things to make sense of things: DiY as research subject and practice. In: Jentery Sayers, ed. The Routledge Companion to Media Studies and Digital Humanities. Oxon: Routledge. ISBN 9781138844308
Kohn, E. (2013). How forests think: Toward an anthropology beyond the human. Univ of California Press.
Morton, T. (2011). Here comes everything: The promise of object-oriented ontology. Qui Parle: Critical Humanities and Social Sciences, 19(2), 163-190.
Morton, T. (2013). Realist magic: Objects, ontology, causality. Open Humanities Press.
Pitts-Taylor, V. (Ed.). (2016). Mattering: Feminism, science, and materialism (Vol. 1). NYU Press.Chicago
Rosenberger, R. (2014). Multistability and the agency of mundane artifacts: From speed bumps to subway benches. Human Studies, 37, 369–392.
Reproduction, Contraception n feminist science
Bagge, P. (2013). Woman Rebel: The Margaret Sanger Story. Drawn & Quarterly.
Chardronnet, E. (2015, 30th June). GynePunk, the cyborg witches of DIY gynecology. Makery. Online at: http://www.makery.info/en/2015/06/30/gynepunk-les-sorcieres-cyborg-de-la-gynecologie-diy/
Dugdale, A. (2000). Intrauterine contraceptive devices, situated knowledges, and the making of women's bodies. Australian Feminist Studies, 15(32), 165-176.
Franklin, S., & Ragoné, H. (Eds.). (1998). Reproducing reproduction: Kinship, power, and technological innovation. University of Pennsylvania Press.
Ginsburg, F. D., Rapp, R., & Reiter, R. R. (Eds.). (1995). Conceiving the new world order: The global politics of reproduction. Univ of California Press.
Goldberg, M. (2009). The means of reproduction: sex, power, and the future of the world. Penguin.
Gordon, L. (2002). The moral property of women: A history of birth control politics in America. University of Illinois Press.
Grigg-Spall, H. (2013). Sweetening the pill: or how we got hooked on hormonal birth control. John Hunt Publishing.
Hoggart, L., & Newton, V. (2013). Young women's experiences of side-effects from contraceptive implants: A challenge to bodily control. Reproductive Health Matters, 21(41)
Kapsalis, T. (1997). Public privates: Performing gynecology from both ends of the speculum. Duke University Press.
Lewis, S. (2019). Full surrogacy now: Feminism against family. Verso Books.Chicago
Murphy, M. (2012). Seizing the means of reproduction: Entanglements of feminism, health, and technoscience. Duke University Press.
Nelson, J. (2015). More than medicine: A history of the feminist women's health movement. NYU Press.Chicago
Sanabria, E. (2016). Plastic bodies: sex hormones and menstrual suppression in Brazil. Duke University Press.
Seaman, B. (1980). The doctors case against the pill.
Takeshita, C. (2012). The global biopolitics of the IUD: How science constructs contraceptive users and women's bodies. Mit Press.
Witchcraft
Bovenschen, S., Blackwell, J., Moore, J., & Weckmueller, B. (1978). The contemporary witch, the historical witch and the witch myth: the witch, subject of the appropriation of nature and object of the domination of nature. New German Critique, (15), 83-119.
Campagna, F. (2018). Technic and Magic: The Reconstruction of Reality.
Cavendish, M. (2001). Margaret Cavendish: Observations Upon Experimental Philosophy. Cambridge University Press.
Classen, C. (2005). The witch’s senses: Sensory ideologies and transgressive femininities from the Renaissance to modernity. Empire of the senses: The sensual culture reader, 70-84.
Ehrenreich, B., & English, D. (2010). Witches, midwives, & nurses: A history of women healers. The Feminist Press at CUNY.
Favret-Saada, J. (1980). Deadly words: Witchcraft in the Bocage. New York: Cambridge University Press.
Federici, S. (2004). Caliban and the Witch. Autonomedia.
Gauchet, M. (1985). Le désenchantement du monde. Une histoire politique de la religion, Paris: Gallimard.
Müller-Ebeling, C., Rätsch, C., & Storl, W. D. (2003). Witchcraft medicine: Healing arts, shamanic practices, and forbidden plants. Simon and Schuster.
Summers, M. (2012). The Malleus Maleficarum of Heinrich Kramer and James Sprenger. Courier Corporation.
Sensory anthropology
Classen, C. (1993). Worlds of sense: exploring the senses in history and across cultures. Routledge: London and New York.
Classen, C. (1997). Foundations for an anthropology of the senses. International Social Science Journal, 49(153), 401-412.
Classen, C. (2002). The colour of angels: Cosmology, gender and the aesthetic imagination. Routledge.
Classen, C. (2005). The witch’s senses: Sensory ideologies and transgressive femininities from the Renaissance to modernity. Empire of the senses: The sensual culture reader, 70-84.
Cox, R., Irving, A., & Wright, C. (2016). Beyond text?: Critical practices and sensory anthropology. Manchester University Press.Chicago
Field, T. M. (2014). Touch in early development. Psychology Press.
Gibson, J. J. (1966). The senses considered as perceptual systems.
Howes, D. (2005). Skinscapes: embodiment, culture and the environment, in Classen, C. (ed.), The book of touch,. Oxford: Berg. 27–39
Howes, D. (2009). The sixth sense reader. Berg Publishers.
Howes, D. (2010). Sensual relations: Engaging the senses in culture and social theory. University of Michigan Press.
Howes, D. (2011). The Senses: Polysensoriality. A Companion to the Anthropology of the Body and Embodiment, 435-450.
Howes, D. and Classen, C. (n.d.) Doing Sensory Anthropology. Online at: http://www.sensorystudies.org/sensorial-investigations/doing-sensory-anthropology/
Hsu, E. (2000). Towards a science of touch, part I: Chinese pulse diagnostics in early modern Europe. Anthropology & Medicine, 7(2), 251-268.
Merleau-Ponty, M. (2013). Phenomenology of perception. Routledge.
Nancy, J. L. (2008). Corpus (Vol. 4). Fordham Univ Press.
Pink, S. (2006). The future of visual anthropology: Engaging the senses. Routledge
Pink, S. (2011). From embodiment to emplacement: re-thinking competing bodies, senses and spatialities. Sport, Education and Society, 16(3), 343-355
Pink, S. (2015). Doing sensory ethnography. Sage.
Van Ede, Y. (2009). Sensuous anthropology: sense and sensibility and the rehabilitation of skill. Anthropological Notebooks, 15(2), 61-75.
Vannini, P., Waskul, D., & Gottschalk, S. (2013). The senses in self, society, and culture: A sociology of the senses. Routledge.
Medical Anthro
Barcan, R. (2011). Complementary and alternative medicine: bodies, therapies, senses. Berg.
Birke, L. I. (2000). Feminism and the biological body.
Carel, H. (2011). Phenomenology and its application in medicine. Theoretical Medicine and Bioethics 32: 33–46.
Csordas, T. J. (1990). Embodiment as a paradigm for anthropology. Ethos, 18, 5–47.
Csordas, T. J. (1993). Somatic modes of attention. Cultural Anthropology, 8(2), 135–165.
Daniel, E. V. (1984). The pulse as an icon in Siddha medicine. Contributions to Asian Studies, 18, 115-126
Kenny, D. T. (2004). Constructions of chronic pain in doctor–patient relationships: bridging the communication chasm. Patient Education and Counseling 52: 297-305.
Maslen, S. (2017). Layers of sense: the sensory work of diagnostic sensemaking in digital health. Digital health, 3, 2055207617709101.
Mol, A. (2002). The body multiple: Ontology in medical practice. Duke University Press.
Stacey, M. (2003). The sociology of health and healing: a textbook. Routledge.
Washington, H. A. (2006). Medical apartheid: The dark history of medical experimentation on Black Americans from colonial times to the present. Doubleday Books.
Wilding, F. (2006) Knowing Bodies - Feminist issues in health care, medicine, and biotechnology. NeMe. Online at: http://www.neme.org/texts/knowing-bodies
Wilson, E. (2004). Psychosomatic: Feminism and the Neurological Body. Durham: Duke University Press.
General Theory
Barthes, R. (1977). Image-music-text. Macmillan.
Barthes, R. (1981). Camera lucida: Reflections on photography. Macmillan.
Butler, J. (2011). Bodies that matter: On the discursive limits of sex. routledge.
Butler, J. (2015). Senses of the Subject. Fordham Univ Press.
Deleuze, G. and Guattari, F. (1984). Anti-Oedipus: Capitalism and Schizophrenia. London: Athlone.
Diprose, R. (2005). The bodies of women: Ethics, embodiment and sexual differences. Routledge.
Ferguson, M. (2009). Resonance and dissonance: The role of personal experience in Iris Marion Young’s feminist phenomenology. In A. Ferguson & M. Nagel (Eds.), Dancing with Iris: The philosophy of Iris Marion Young (pp. 53–67). Oxford: Oxford University Press
Firestone, S. (1971). The Dialectic of Sex: The Case for Feminist Revolution, rev. ed. Bantam, New York.
Fisher, M. (2014). Ghosts of my life: Writings on depression, hauntology and lost futures. John Hunt Publishing.
Foucault, M. (1973). The Order of Things: An Archaeology of the Human Sciences. New York: Vintage.
Foucault, M. (1990). The history of sexuality: An introduction, volume I. Trans. Robert Hurley. New York: Vintage.
Foucault, M. (2002). The birth of the clinic. Routledge.
Foucault, M. (2007). Security, territory, population: lectures at the Collège de France, 1977-78. Springer.
Long Chu, A. (2019). Females. Verso.
Whitford, M. (1992). The Irigaray Reader: Luce Irigaray.
Grosz, E. (1994). Volatile bodies: Toward a corporeal feminism. Indiana University Press.
Irigaray, L. (1985). Speculum of the other woman. Cornell University Press.
Irigaray, L. (1987). Sexes et parentés.
Irigaray, L. (1993) This Sex Which is Not One, trans. C. Porter (ed.), New York: Cornell University Press.
Jones, C. A., & Arning, B. (2006). Sensorium.
Merchant, C. (2006). The scientific revolution and the death of nature. Isis, 97(3), 513-533.
Merleau-Ponty, M. (2002). Phenomenology of perception. London: Routledge Classics.
Nelson, M. (2015). The Argonauts.
Preciado, P. B. (2013). Testo junkie: Sex, drugs, and biopolitics in the pharmacopornographic era. The Feminist Press at CUNY.
Preciado, P. B. (2020). An Apartment on Uranus: Chronicles of the Crossing. MIT Press.
Price, B. (1996) Feminine Modes of Knowing and Scientific Enquiry: Margaret Cavendish's Poetry as a Case Study, in Wilcox, H. (eds) Women and Literature in Britain, 1500–1700. Cambridge: Cambridge University Press
Price, J., & Shildrick, M. (2017). Feminist theory and the body: A reader. Routledge.
Sarachild, K. (1978). ‘Consciousness-Raising : A Radical Weapon’. In Feminist Revolution, edited by Redstockings, p. 144–150. Random House, New York.
Sontag, S. (2001). Against interpretation: And other essays (Vol. 52). Macmillan.Chicago
subRosa (2010) Common Knowledge and Political Love in Da Costa, B., & Philip, K. (eds.). Tactical biopolitics: art, activism, and technoscience. MIT press.
Tilghman, C. M. (2009). The Flesh Made Word: Luce Irigaray’s Rendering of the Sensible Transcendental. Janus Head, 11(1), 39-54.
Whitford, M. (2014). Luce Irigaray: Philosophy in the feminine. Routledge.
Young, I. M. (1980). Throwing like a girl: A phenomenology of feminine body comportment, motility and spatiality. Human Studies, 3, 137–156.10.1007/BF02331805
Sci-fi
Banks, I. (2008). The Wasp Factory. Abacus.
Butcher, D. (eds.) (2019). Evil Roots: Killer Tales of the Botanical Gothic. British Library Publishing.
Butler, O. E. (2012). Parable of the Sower (Vol. 1). Open Road Media.Chicago
Cavendish, M. (2016[1666]). The description of a new world, called the blazing world. Broadview Press.
Huxley, A. (2007[1932]). Brave new world. Ernst Klett Sprachen.
Huxley, A. (2010[1954]). The doors of perception: And heaven and hell. Random House.
Keller, E. (1997). Producing petty gods: Margaret Cavendish's critique of experimental science. Elh, 64(2), 447-471.
Le Guin, U. K. (2012). The left hand of darkness. Hachette UK.
Le Guin, U. K. (2015). The dispossessed. Hachette UK.
Le Guin, U. K. (2017). Dancing at the edge of the world: Thoughts on words, women, places. Open Road+ Grove/Atlantic.
Machado, C. M. (2017). Her Body and Other Parties.
Newitz, A. (2019). The Future of Another Timeline.
Perkins-Gilman, C. (2010[1915]). Herland. Pantheon.
Prendergast, F. A. (2017). Revising Nonhuman Ethics in Jeff VanderMeer's Annihilation. Contemporary Literature, 58(3), 333-360.
Pullman, P. (2002). The golden compass (Vol. 1). Knopf Books for Young Readers.
Shani, T. (2019). Our Fatal Magic. Strange Attractor Press.Chicago
Ulstein, G. (2017). Brave new weird: anthropocene monsters in Jeff VanderMeer’s" The Southern Reach". CONCENTRIC-LITERARY AND CULTURAL STUDIES, 43(1), 71-96.
VanderMeer, J. (2016). Annihilation. Au diable Vauvert.
Wilputte, E. A. (1999). Margaret Cavendish's Imaginary Voyage to" The Blazing World": Mapping a Feminine Discourse. The Scriblerian and the Kit-Cats, 31(2), 170.
Methods
Pauwels, L. (Ed.). (2006). Visual cultures of science: rethinking representational practices in knowledge building and science communication. UPNE.
Tarr, J., Cornish, F., & Gonzalez-Polledo, E. (2017). On liveness: using arts workshops as a research method. Qualitative Research, 18(1), 36-52.
Tarr, J., Cornish, F., & Gonzalez‐Polledo, E. (2018). Beyond the binaries: reshaping pain communication through arts workshops. Sociology of health & illness, 40(3), 577-592.
Film
Arya, R., & Chare, N. (Eds.). (2016). Abject visions: Powers of horror in art and visual culture. Oxford University Press.
Creed, B. (2015). The monstrous-feminine: Film, feminism, psychoanalysis. Routledge.
Kristeva, J. (1982). Powers of Horror: An Essay on Abjection. Trans. Leon Roudiez. New York: Columbia University Press.